Where Does The Spirit Lead? (Acts 8.26-40)
Have you ever had that niggling
feeling in the back of your mind? The sort of feeling that just won’t go away,
the compulsion to do something, or to say something. Something dragging you
towards something else, like the way in a cartoon, a finger beckons out of the
mist from a pie, and the character has no choice but to follow it?
Sometimes the Holy Spirit leads us
to unexpected places.
In our curate’s training group we
did an exercise in which we had to discern what our learning style was, which
also feeds into personality too. There were four quadrants in this particular
model. Activist, how much of a doer are you? Do you like to get stuck in? A
Reflector, people who like to gather data by reading and listening, they have a
thoroughly methodical approach. A Theorist,
people who are rational and analytical, they point out flaws in thinking and
ask probing questions. A Pragmatist, people who like to solve problems and
experiment with new ideas. They are mostly interested in the practicalities of
doing something.
Now, this is where it gets
interesting, bear with me. Most clergy in the Church of England are thinking
reflectors. They like method, reflecting on things, sitting around drinking
tea, and then thinking a bit more.
That is of course a vast
oversimplification for the purposes of a joke. It’s far more complicated than
that, there are often biscuits as well. but you get the gist. The great thing
about thinking reflectors is that they are thorough, strategic and take
everything on board before making a decision.
I on the other hand am a MASSIVE
Active pragmatist. I’m concerned mostly about doing stuff, and thinking about
the ramifications later. Active pragmatists are good at getting stuff done, but
less good at thinking through all the ramifications beforehand. This means that
often I leap into things without thinking, and need one of my thinking
reflecting friends, to take me by the scruff of the neck, like an errant choir
boy, pull me back and go, wait a minute, hold you hard, you haven’t thought
about this properly.
The constant need for reflection
and discussion about things is something that I’ve never understood, and
something I struggle with. We are however all a mixture of these different
styles, just because you are a thinking reflector doesn’t mean you can’t act
and do.
So when I talk about doing, it’s
natural for me as an active pragmatist to want to leap in, and do something.
Doing in this sense, is not the
kind of action I’m talking about when I say that the spirit leads us into
unexpected places.
My kind of action is impulsive. The
kind of action I’m talking about, comes from the very centre of who we are. It’s
not just a need to leap in, but something deeper than that. A feeling, a
compulsion to do something unexpected or extraordinary. Feeling, trusting and
reaching.
One of the things that’s most
striking about our reading from Acts today, is the sense of the Spirit leading
Phillip into action. The Spirit leads him to somewhere unexpected, to convert
one of the most unexpected people. The spirit literally tells Phillip, “Go to
that chariot” and what that felt like in Phillip’s mind we can only imagine.
The Holy Spirit empowers us
onwards, and I often wonder were the disciples thinking reflectors, or were
they active pragmatists? I wonder how comfortable Phillip was in this
situation? Did he just carry on despite his misgivings? How could they possibly
have discussed things without tea and biscuits?
This Eunuch was most likely Jewish,
and although he was Jewish, he was considered outside the covenant, and
forbidden by law to enter the congregation. He would’ve been an outcast in the
religious life of the Jewish people.
Before becoming a disciple of
Jesus, Phillip might have thought that this Eunuch was unclean, not somebody he
really wanted to associate with, but the spirit compels him into action, and to
talk to the Eunuch and eventually convert him.
This simple fact is an amazing
thing, because it shows that everyone can be incorporated into the body of
Christ, which is fundamentally what baptism is, the bestowing of the Holy
Spirit and incorporation into the body of Christ.
God glories in the identity of this
man, he is most likely black, an outcast from his community because of genital mutilation,
but God still draws him in.
The spirit led Phillip into an
unexpected place, but it led the Eunuch into an unexpected place too. I’m
pretty sure that when he was buttering his toast that morning, he wasn’t
expecting the encounter he was going to have! He wasn’t expecting to become a
full and equal member of the body of Christ.
I believe that the Holy Spirit is
present in our lives, just as the Spirit was present with Phillip, it’s still
here with us today. I think the spirit is something difficult to understand,
but that’s okay, I’m not sure we’re really supposed to get it.
The spirit is what we use to
describe something about God, that is, God’s movement in and through all
things, the love that binds our universe together.
I believe the Holy Spirit is
particularly present with us when we pray, and when we receive the sacraments. I
don’t know if any of you have ever been anointed with holy oil, but some of the
most moving encounters I’ve had with God have been whilst being anointed. It
gave me an unmistakable sense of God’s presence and love upon me, the spirit’s
power working through me and with me. I can highly recommend it.
This past week I’ve been skiving
off at a conference, which I also use as an annual retreat. On Fire Mission is
a conference for Charismatic Catholics within the Church of England. It blends charismatic
worship styles, with the deep prayerful and sacramental spirituality of the
catholic side of the church.
There were people who spoke in
tongues, some who had such an overwhelming sense of God’s presence when they
were prayed for, or anointed they were slain in the spirit. I have to say I’m
not quite there with that, but there was an unmistakable sense of awe and
reverence, and the spirit moving amongst us.
I’m not for a moment suggesting
that this is the kind of thing we should be doing at St Peter Mancroft, but
remembering the Holy Spirit’s presence with us, and hearing God’s voice is
something we should all be trying to do. Whether you find that in the beautiful
woven quality of Tallis’ music, or perhaps sitting in silence and looking
through a stained glass window. Whether you find yourself caught up in the vibrancy
of a worship band, or listening to the subtle music of birdsong. Whatever way,
make time for it, nurture the sense of that often small discreet presence in
your mind.
Also if you don’t know what on
earth I’m going on about, and if I sound a bit bonkers, don’t worry, God points
the way to himself, just try to listen.
Feel, trust and reach. What does
the holy spirit sound like?
If it sounds like we should reject
others and put barriers up, that’s not the Holy Spirit talking but us. We know
from this reading that the Holy Spirit isn’t into partiality. The Holy Spirit
can work through anyone, and calls everyone into relationship with God. From 1st
Century Palestinian fisherman, uneducated men and women who managed to found
the church, with very little strategy and lots of trust, to us in the here and
now, the Holy Spirit uses us. If we do things that increase partiality, then
it’s not of God. It’s not in the name of the spirit, if the action we try to
take isolates and excludes others from God’s love.
That’s why at Mancroft we are
trying to lower the barriers that exclude people, and it starts with little
things, making the service sheets at Evensong easier to navigate, is the work
of the Holy Spirit, because it’s leading and enabling. Being a welcomer or a
sidesperson, if we do it in the right spirit, is fulfilling the work of the
Holy Spirit.
We don’t have to be converting
entire villages for us to be doing the work of the sprit. We have to welcome
others, give our times and talents, and sometimes go to places that are
unexpected and awkward. We have the power. We can’t only be activist and pragmatists,
for us to join in with the Holy Spirit we have to think, pray and act. Feel,
trust and reach.
In a few moments, we’re going to
have two or three minutes of silence, which I as an active pragmatist will of
course find extremely difficult. It is good to pause, and to remember God’s
presence with us, and I leave you with this question.
What is the Holy Spirit calling you
to do?
Preached at Evensong 29/04/2018
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