Life, Love and Liberty (Isaiah 35.1-10, 1 Peter 1:3-9 )
In times like these It’s sometimes
hard to think about the joy in life, and in a society where depression and
loneliness are an absolute epidemic, where we are fed a constant stream of
negativity in order that we’re easier to control, and the general injustice
that pervades the world, it’s easy to despair.
But today is not about that. It’s
not about doom and gloom. Whatever emotional state you find yourself in, I
welcome you, we acknowledge it, and we say it’s okay.
However, fundamentally the
Christian Gospel is about joy. As much as it is about sadness. Our role as
Christians is not to feel constantly bad about ourselves, or the state of the
world, but to rejoice in the fact that there is a God that loves us, and cares
about us.
Just cast your mind back, to a time
of absolute joy in your life, when you were happiest. Perhaps the thrill of
being in love for the first time, that sense of absolute joy when you were with
that person, when they loved you back, when all you wanted to do is be with
them, share with them, love them more and more deeply. If you’ve ever felt like
that about someone it has changed your life, your whole view on existence, at
least in my experience it did.
But what if I told you, that that’s
the way God feels about you. Just think about that for a moment. God wants to
be with you.
The great mystery of the trinity is
all wrapped up in joy, the early church described the relationship of the
God-head as a divine dance, ‘Perichoresis’ is the technical term. See I do know
some theology! In a first for me at Mancroft I’m going to quote a theologian,
Elmer Colyer who says;
“When the Trinity gets pushed to
the margin we lose sight of the fact that Christian faith, life and ministry
are ultimately participatory [and not simply a matter of correct legal status
before God]. We lose sight of the fact that Christian faith is ultimately union
with Christ in the Spirit… What Christ did on cross, was not simply to forgive
us. It was to restore us to union and communion with the Father, through the
Son in the Spirit. All of Christian faith, life and practice is finally
participatory.”
God wants to love you. God wants to
rejoice with you, and cry with you, God wants you to let Him in.
I’m not talking about Jesus as your
boyfriend, that sort of sappy sense of God’s love, but a deep personal
relationship that feels just so right.
That’s what we have to be joyful
about. That over and over again God reaches out to us, that over and over again
God is there. The gospel isn’t all about Sin, but liberation! We are liberated!
It’s us that move away from Him.
I have often felt abandoned by God,
spiritually dry like an oatcake, rasping and grasping for Her, for God. It’s
only afterwards that I’ve seen Him in the situation. Sometimes even years
afterwards. Opening ourselves up, being vulnerable to the Almighty is hard, but
over and over again God says ‘do not be afraid.’ Hold on, hold onto me, She
says.
“Though you have not seen him, you
love him; and even though you do not see him now, you believe in him and are
filled with an inexpressible and glorious joy, for you are receiving the end
result of your faith, the salvation of your souls.”
I believe that singing is praying
out loud. So many people have come to faith through the ministry of music,
through what we sing, and what it expresses about God. Through joyful happy
tunes.
Joy is contagious and inviting. If
people see our joy then they will want to join in. I’ve often heard people
apologise for crying in church, or being emotional.
If you can’t cry in church where
can you? Is often what I respond with. This is a community, where we try to
love each other, even when we’ve got an irritatingly enthusiastic curate, we
try to love Him, and I do feel loved.
If you can’t laugh in church, where
can you? We are not robots, we are designed to have thoughts and feelings and
emotions. God loves us and wants us to live in community with each other, and
that means all of it, all of the inconvenient emotions, all of the dirt, all of
the slime, all of the terrible jokes and flippancy and occasional irreverence,
because God wants the whole of us. If you truly love someone, you love the
whole of them, sure there are elements of their personality you don’t like, but
you love them anyway with all their flaws.
You are allowed to feel emotions,
and you are allowed to feel emotional in church, give each other the
permission, make this a safe space for tears, and laughter.
We believe in a God that cried when
his friend Lazarus died. We believe in a God that enjoyed the wedding feast at
Cana and brought more wine! The best wine, my kinda guy! We believe in a God
that brings out wholeness in all of us.
“Then the eyes of the blind will be
opened and the ears of the deaf unstopped… The burning sand will become a pool,
the thirsty ground bubbling springs. In the haunts where jackals once lay,
grass and reeds and papyrus will grow.”
God restores wholeness, the blind
and the deaf in our reading from Isaiah are the community themselves, God
restores them, scoops them up, and brings them wholeness.
In 1 Peter, our inheritance can
never perish. Never. 1 Peter is all about holding onto faith, but perhaps we
should focus on holding onto our joy despite what society throws at us.
Joy is contagious, love is
contagious too, and if we demonstrate those things to the world, and in our
relationships, and with God, then the world will be transformed by this
inexpressible and glorious joy we believe in.
God knows it, and God gets it.
Amen.
Preached at Songs of Praise
St Peter Mancroft
Norwich
17/06/2018
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